Master of Religion

This blog is about the course on the Master of Religion offered through the Universal Life Church Seminary. There are essays from those who have finished the course, as well as answers from the various lessons.

Monday, February 22, 2010

Master of Religion

Master of Religion Course Final Essay

I appreciated this course very much and found it most interesting and varied in the number of subjects included, all of which are necessary for a Christian Minister of whatever persuasion. There are many points that a keen student can learn from a close study of the lessons.

The content was of much value particularly in the lesson on women in the ministry of the Church because they should be fully included  in that vocation as they have much to offer in service to the Christian Church and can bring a different and distinct outlook to any denomination.  To deny them the right to serve in a full capacity is to lose much authority and opportunity.

The lessons on church history followed by the contribution by Bishop Pat was very appropriate as St Paul was, with St Peter, the foremost leader of the early church, spreading the good news around the Mediterranean coasts to the centre of Rome. His epistles show his caring love for the new Christians even though they were falling aside from the truth.  It was helpful too, in the early lessons to have a good summary of bible basics for both the Old and New Testaments, and the subject of Bible Study, with the emphasis on having a good guide when doing so, was necessary to ensure that one was getting the true meaning of God's word.

It was also good to have some firm views on subjects like Marriage, Family, Divorce and also some comment on some of the social evils of our time with guidance on Counseling. This is a very tricky subject for the inexperienced and needs more in-depth study for those undertaking this hard but very valuable contribution to our society.

Overall. I found that I enjoyed working through the course and can honestly say that I looked forward to each lesson, and found valuable help and guidance throughout.

Rev. Derek Kemp

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The  ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.


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Monday, December 7, 2009

The Four Gospels

Course Title: The Four Gospels
Written By: Sabrina Harrell

The Gospel According to Matthew:
The book of Matthew  is the "Good News" Gospel.  Matthew the tax collector who's name was Levi was a great minister for God because of what he had done for him, concentrated on the words Jesus spoke- accusing words, comforting words, and motivating words. He also told of how his teachings grow out of Old Testament scriptures.  Matthew also introduces Jesus to the Jews who was the new Heir to the throne after David and Jesus came on the scene apparently not in the way that the people expected they expected someone wrapped in fine clothes and money falling out his pockets but what they got was a humble man with great God strength, power, anointing, and healing hands and wise sayings about the Kingdom of God. Matthew also focused on his geneology from Adam to David and then came Jesus.  Matthew picks up where the Jewish bible leaves off Malachi closes the Old Testament with a promise: God will send a Messiah to fix Israel's problems and bring peace and joy to the people. Matthew opens the New Testament by declaring that this promise from centuries past is now fulfilled:
The Messiah has come at last.
The Gospel According to Mark:
Mark's Gospel is unique. It is not a biography of Jesus  like Matthew or Luke for it does not dwell on Jesus family history or career.  Instead this Gospel is a record of Jesus actions and achievements. It presents Jesus as a Savior-King, who conquers demons, disease, and death.  Mark presents the miracle working Jesus not the teaching Jesus.  The emphasis on Jesus mighty and miraculous works makes this Gospel action-packed, fresh, and vivid.  
The Gospel According to Luke:
The Gospel of Luke is the one Gospel that has a sequel, Acts.  Both Luke & Acts include an account of the Ascension, an event that only Luke describe in detail.  This gospel provides a unique perspective on Jesus' birth, ministry, death, and resurrection.  Luke never met Jesus yet he chose to follow him.  An obvious educated man who was a physician who sat back and observed "The Great Physician".  Luke learned all that he could about Jesus and shared his findings with us. Without Luke's letters to Theophilus we'd be missing

1. A Christmastime favorite-the story of baby Jesus lying in a manger
2. the parable of the Good Samaritan
3. The widow who donated her last mite
4. the parable of the prodigal son
Luke is the longest due to a wide variety of miracles, teaching and parables making it the fullest portrait of Jesus ministry.  Luke is the only Gospel addressed to an individual "Theophilus" a gentile believer who needed some encouraging words so Luke wrote his Gospel to reassure Theophilus that God was still at work in the Christian community founded by Jesus. Luke's story isn't just good news for the Jews, it's great news for everyone.
The Gospel According to John:
The Gospel of John makes a "Read This First" claim like you get when you about to eat something or buy something that's good or bad for you.  It is the only book in the bible that states it's purpose clearly and succinctly: It was written to tell individuals how to find eternal life. John writes with only one purpose: to prove the deity of Jesus. John reports only Seven miracles which he calls "signs" evidence that Jesus is God's divine Son.

1. Turns Water into Wine
2. Heals an official's son without even going to see  him
3.  Heals a Crippled man on the Sabbath
4. Feeds 5,000 people with the best fish fry in America
5. Walks on Water
6. Heals a man born blind 
7. Raises Lazarus from the dead


Among others but these are the ones that John called signs. John  adds some of the most famous stories and teachings in all of the bible-not the least of which is  John 3:16, "For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life."





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Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.

The ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.


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Monday, November 30, 2009

Mystical Christianity


Part One -Annunciation "Magic" of Ancient Egypt    

From my reading and understanding (not comprehensive by any means), Egyptian theology actually paralleled Christian concepts which would later develop. Long before the heretic king, Akhenaton, who attempted to change Egypt's polytheistic viewpoint to emphasis on the one god, that of the sun = the Aten, the region of Memphis broke through with a theology of its own. The "Memphite Theology" called upon the creative forces of nature much akin to the highly skilled artists/architects/artisans of ancient Egypt. Their chief god's name was Ptah, and he is considered Father-god to all subsequent deities.

  Ptah's power lay in the power of the spoken word. Some sources compare his power of creation with the Hebrew book of Genesis = "Let there be light and there was light" (Genesis 1:3). This power is called by scholars "annunciation". In John 1:1,2 we find the same annunciation "magic" if you will = "In the beginning was the Word, and the Word was with God, and the Word was God." Ptah put the Word into creative action.

  Atum is the term the Memphite theologians used to describe the raw material of creation whereas Ennead was similar in function to the potter's hands in forming the angles and curves of an artistic piece. Ptah's tongue articulated the magic words pushing the sound and the glory of creation between his teeth into the heavens and earth. Through Ptah's heart, pulses the spirit of the gods followed by mankind and the lesser but not less important life forms. Ptah's heart thinks the Father-god's divine thoughts, while his tongue expresses the forms he wishes to create. All identifying features and life processes were then built with Atum, the material of creation, sculpted with god-like meticulousness by Ennead, interpreter of Ptah. Formation in the god's mind,  his ideation of what he would create and its purpose is termed as "perception" and Ptah's articulation, the Word, which enters the world by divine will as creative speech, is "annunciation". Though not unique to the ancient world, within Egyptian theology, these ideas remain exclusive to Memphis.

  The Greeks had similar creation myths which scholars believe to be partly translatable into early Christian mythos.

 Part Two:   Hathor, protectress of women

 In our Mystical Christianity lessons, much emphasis is given to the feminine side of Christed individuals. In researching various sources for this concluding essay, I came upon Hathor who figured prominently as the goddess of joy and feminine love. She is depicted at various times in ancient Egypt as both the wife and mother of the god, Horus. Since both Horus and Hathor were sky-deities, they are usually pictured with either solar disks (Horus-a sun god) or in Horus' case, a falcon head which kept careful watch on the activities of humankind. Hathor, however, had the distinction of being seen in either the role as wife or mother, wearing the countenance of several "grounded" animals: the cow who nourished pharaohs and children (and hid Horus every evening in her breast as the sun set),a ewe, and during playful moments could assume the head dress of male animals as well. Her symbol or fetish was the sistern, a musical instrument which had the power to soothe and drive away evil spirits. Hathor often entertained herself with dance and music, wine and wild love-making. In the later era of the great Egyptian dynasties, Hathor became associated with the journey of the dead. This became so wide-spread that a dead person, previously known as an "Osiris", became supplanted in title to a "Hathor".

  Hathor, at this period of time, was known also as the "Lady of the Sycamores". The story is told that the goddess hid in a grove of these trees at the edge of the desert to startle, then welcome, the newly dead and assist in guiding them on their final journey. She was also known to hold the ladder which the dead would climb on their path to Paradise. Hathor was present frequently in funeral processions in various roles as protectress of the deceased's living children, a symbol of new beginnings which for the Egyptians was very true, and venerated along with her husband (or whatever relation that region attributed to her) Horus. Images or statuary of both were present during the processions and in their shared sanctuaries.

  At Dendera, large celebrations were held in honor of Hathor where her most famous sanctuary was located. Even worship of her husband, Horus, could not eclipse the participant's joy at these festivals where Hathor was the center of attention. Her birthday was New Years which added to the occasion. Songs were sung and composed and wine was abundant. Party-goers left happy and intoxicated.

  Various stories are told concerning Hathor. The most famous is about the time Hathor disguised herself as the Eye of Ra. She was about to use the power of Ra's Eye to destroy the human race when Ra himself intervened by pouring beer (blood red in color) over the field where her deadly vision was fixed. Hathor saw herself reflected in the liquid and then with a godly thirst, drank all the beer. She became so inebriated that she forgot about her murderous mission and mankind was spared.

  Worship of Hathor was wide-spread and she was known by various titles according to region. In Phoenicia, she was called "the Lady of Byblos"; in Somaliland, her name was "Mistress of the Land of Punt.." In the Sinai, her title was "Mistress of the Land of Mefket".


Bibliography:
EGYPTIAN MYTHOLOGY by Paul Hamlyn, Westbrook House, Fulham Broadway, London, Copyright 1965
WHAT LIFE WAS LIKE ON THE BANKS OF THE NILE: Egypt 3050-30 B.C .by the Editors of Time-Life Books, Alexandria, VA, USA, Copyright 1990
ANCIENT EGYPT, General Editor David P. Silverman, Oxford University Press, New York & London, Copyright 1997
TIMEFRAME 1500-600 B.C.,: Barbarian Tides, by the Editors of Time-Life Books, Alexandria, VA, Copyright 1987

by Rev. Judith Lichtenberger

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Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.

As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.


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Tuesday, November 17, 2009

Mystical Christianity

Universal Life Church

Christianity and Reincarnation = Mystical Christianity = Lesson 17:      
                            
1. Sometimes, no matter how good a person is, lessons remain to be learned. When you pray to God to help you out during these inevitable "bad times" of your life, He may seem to not be listening or there is a delay in answering your prayer. In that situation, He is telling you to take an active role in resolution with Him as a much needed back-up. Yours become the hands and He is the strength and courage to see it through.                       

2. As a Christian, I have asked this question over and over again to my Pastor and to others in authority to know.  One answer is that there is always a reason behind every tragedy and that God is working behind the scenes.  When you are close to dire circumstances, it's hard to notice the hand of the Creator at work.  (It occurred to me that in some mythologies the god of creation is also the god of destruction.  The Biblical God has also been known to play that dual role …)  This past year, my mother died of brain cancer – that was a family tragedy.  She was a strong, vibrant, intelligent woman who quite suddenly began to manifest violent personality changes.  We took care of her at home and thank God, she passed away without pain.  Bad arrives with good- at least that has been my experience to date.  When my Mom died, she left me in financial hardship- unpaid medical bills, reverse mortgage people trying to take our home etc.  I had to terminate my employment at a job where I worked for 21 years to get my pension to attempt to remedy the situation.  Unemployment is tough, but the little things I did not appreciate before have become big blessings –A life lesson!  So the bad is coupled with the good: quitting my job = it was a position of mental and physical slavery in which my soul was under a crushing weight for too many years.  Sure, we're scrambling and sticking it out – not fun by any means- but I received an unexpected scholarship to study at an accredited seminary and hope to be ordained as a pastor within the year.  That's a good thing!  I am going to be able to help others, pass on the blessings that I was fortunate enough to receive, in whatever ministry the Lord leads me to.  It's a dream come true!  I hope this makes sense.      
                                                                                              

3. This is a hard question. I think that when you do a good deed, positive energy is sent out into the world.  In contrast, those who do not care about their "neighbors," those who are set on revenge, are always angry and deal unfairly with others, send out negative energy which seems to compound.  I wonder why the negativity is stronger than the good.  Good deeds may not receive beneficial gains in return but evil will without a doubt multiply.  The doer of malevolence, the so-called "bad" person will eventually be caught up in the whirlwind of results which he has set into motion.  I think that we must always keep it in mind.  
 
                                                                                                                       
4. Karma may be a factor but I think that human beings have some control over their circumstances.  I really have to know a bit more about reincarnation and the laws of Karma to give an intelligent answer.  Perhaps if you teach another course dealing with these subjects specifically?  I'll be the 1st to sign up!

Rev. Judith


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Friday, November 13, 2009

Four Gospels

Four Gospels Final Essay:
                                        This particular study has helped to open further my eyes as to the actual history of the Bible and perhaps the early world. This study has a lot of references of early times which elude to the life of Christ both as a Man and a Religious Figure for those that choose that particular path.
 This study also has many references to modern day events such as Courts proceedings, Organizations Foundational building etc. as many of these seem to use Bible material or similar to maintain their respective orders. This has caused a bit of friction among the Minions of the World as sometimes there may be a "if you don't believe as I believe" mentality going on however it is an important building block none the less.
 I suggest that the Four Gospels of which Five were actually mentioned and historical events put into place to begin to explain modern world, is a really nice way for someone to be able to understand both Old and New World History and also to be able to make sense of ones own existence.
 This was and shall be a wonderful study for myself and I would Highly recommend it to others whether in the Seminary Degree program or not as it gives Great references to read.
 Many different styles of writing have been used here as well from poetic to straight talk to very old world. These styles have lead us upon a path of many different genres as well. As stated before a lot of history has been discussed in these books and they are not all completely merely fictional religious books as some folks believe the Bible to be a great work of fiction, there are factual references to the world as we know it from a Geographical standpoint at the least within the pages of these works.
 There is also some references to works such as belief that what you see is what you get type of stories as well as many different works of interest to many folks out there.
 I suggest that one should just pick up a Bible and read as well as get the study guide of The Unvarnished Gospels then they themselves see or experience rather a neat chapter of our lives.
 Thanks for reading this final Essay and I look forward to the Degree Card as well as the other courses I'm taking.
 As Ever I bid you all to Please Take Care and Be Well,
                                                                                 Blessings,
                                                                                                  Pastor Leo


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To ordain yourself with the Universal Life Church, for free, for life, right now, click on the Free Online Ordination link.

Rev. Long created the ULC seminary site to help ministers learn and grow their ministries. The Seminary offers a huge catalog of materials for ministers of the Universal Life Church


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Friday, November 6, 2009

Christian History

There are several miracles in the saga of the rise and survival of Christianity.  One is the resurrection of Jesus Christ and another the resurrection and survival of the church after persecution after persecution and meddling by the irrelevant, irresponsible, self centered, dishonest and of course the despotic – that is from both the outside and the inside.   I sometimes have to wonder which the greater miracle in the history of Christianity.  Psalms 37:11 and Matthew 5:5 comforted the meek, but blood of the bold Apostles and courageous martyrs flowed everywhere for centuries. 

The Acts of the Apostles in the Bible, and per lesson 3, showed the strength of the Holy Spirit in motivating ordinary men without any other significant birthright of wealth and political influence to preach the new covenant of Christ. This was done so well that the Pharisee element of the 'Jerusalem church' collaborating for all intent and purpose with the Romans had to resort to terror and annihilation as the basic strategy to preserve both of their ill constructed heritages.  The word spread in accordance with Acts 1:1-8 indeed worldwide.  Of course as in lesson 3 the 'Good News' was not always spread as an engineered event as it was a flight for survival with the quasi exiled in Samaria and Rome appealing there to the Gentiles and the approachable Jews for converts and strength in numbers.  The enemy became a safer haven and more fertile ground than the homeland of Christianity. That home was pillaged in 70 A.D. and the Promised Land was plowed under over the graves of a half million in 135 AD.  Eusebius and Josephus write extensively on the persecutions and the heroes of the church.

Somehow, as discussed in lesson 6, the church survived the first fifty through one hundred years to struggle through the bureaucratic process of development of government and liturgy as reported in subsequent lessons.  That took a thousand years to mature and yet it was throughout chaotic and resulted in the schism of 1054.  One wonders if the term 'Bible based' vs. 'man made' was ever used to resolve the disputes that took another thousand years to be somewhat repaired – a work still in progress. Time passes and ecumenical councils challenged politics, pagan heritage, and heresy doctrine and cult scripture in 1st through 4th centuries BCE to do the impossible and define (canon) scripture as we know it today. Yet archeologists today have unearthed the discarded heretic gospels and the same debates continue anew.  I find it truly inspiring that the tireless efforts of untold heroes and several scholars managed to stabilize the word so that 2 Timothy 3:16 survived as hallowed text and may well prevail another thousand years. Others shall I say 'less devoted to Christianity' must be so worried or their frenzied fanatics would not be so furiously implemented with flawed word and bombs.

Although not a point of the lessons in this history course, the libraries containing the sacred texts, as originals they may have been each in its own time and place, were burned and dismantled right along with the temples and the devoted readers and scribes.  Today the 'church' is questioned in part because it can not produce tangible proof of Moses' notes or Solomon's decrees or Aramaic clay tablets of the preaching of Jesus Christ. Today the lawyers seem to have instilled in modern society the necessity for "proof" while they toil to invent 'lawyer speak' and strategies that seems to challenge any statement as some how vague and vulnerable to question. Can anything be proven, or is faith and spirit indeed the rock that Peter used as a foundation for the church; capable of prevailing and withstanding any force brought against it for two thousand years?

Once the legislators of this country were educated as historians and now the majority is lawyers.  Which seem to have accomplished and which seem to have demolished?
Indeed if anything at all is proven by the history of the Christian Church, it is that 'the word' is indeed stronger than the sword and 'the truth' is an impregnable defense against all false prophets.  'The way' was cluttered with potholes but the philosophy and the essence of Christianity prevailed.  One would hope the young would appreciate the lessons of history forwarded by historians rather than listen to the flawed arguments of a self indulging lawyer. Let the pendulum swing to return reverence to the historian and respect those he reports on so that history will indeed avoid repetition, but instead be the rock upon which wisdom, progress and meaningful accomplishment worthy of our inherited image of His creation mirroring His Holy Spirit (Genesis 1:26); for historians and ministers are today's apostles of Acts 1:7-8.
Great course – well done and appreciated.

Rev. Nick Federspiel

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Ordination with the Universal Life Church, is free,  and lasts for life, so use the Free Online Ordination, button.

As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary.


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Thursday, November 5, 2009

Mystical Christianity


Final Essay for Mystical Christianity
Presented by Ernest Kayorie

I have recently completed Mystical Christianity which I found to be an informative and inspirational study of the Sacred Feminine, a concept that, although recently popularized by mystery novels and movies has long been ignored by conventional scholarship.  The information was well researched, thoughtful and insightful.  Although each of the sections can stand on its own as in depth introductions to the topic of spirituality, the ones that captivated my interest were the overview presented of Matthew Fox's contributions to the resurgence of interest in the mystical traditions of the West and the section on the rediscovery of Jesus of Nazareth.

Although I was vaguely familiar with Matthew Fox's work, the material presented in the course stirred my interest and seemed to be a catalyst for me because after reading and re reading the section on Matthew Fox in the course, I went to our local library and took out three of his books and promptly read them familiarizing myself with his work in establishing the concept of creation-centered spirituality.  As Jane Strohl of Luther Northwestern Theological Seminary notes in Word & World  8/1 (pg 42), "Matthew Fox has struck a responsive chord in the hearts of many spiritual seekers, both within and without the institutional church."

Many years ago, as a young seminarian studying for the Catholic priesthood, I was severely cautioned against falling prey to pantheistic thoughts because I tried to relate to my peers and mentors the glories that I was experiencing during extended meditation sessions.  Upon reflection, I had to agree with their concerns because pantheism did not adequately describe my experiences.  Matthew Fox's description of panentheism and the revival of the mystical traditions of the West aptly provided a framework for this writer's thoughts from then until now.  Thomas Berry, author of  The Great Work, The Dream of the Earth and The Universe Story calls Matthew Fox "the most creative, the most comprehensive, surely the most challenging religious-spiritual teacher in America" and I can't agree more.

The rediscovery of  Jesus of Nazareth, both historically and spiritually and the implications that this might have on the Christian tradition are extremely well represented in Mother Maryesah Karelon's lessons.  She has presented numerous theories that cannot but tease the intellect and urge the reader to do more research and study.   Over the centuries, the efforts of the early Church fathers to justify the existence of this teacher and how he was to be represented produced a ridiculously unapproachable figure.   The recent work done through the Jesus Seminar group and accompanying scholarship presents more options to consider as we search for a more meaningful relationship with this teacher/mystic called Jesus.

All of this being what it may, Mother Maryesah's course materials will definitely hold a special place on my bookshelves.  I certainly can see myself referring to them often and for this alone, she is to be commended as a teacher and educator.  This writer hopes to see more courses written by her and presented for study in the seminary curriculum.




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Ordination with the Free Online Ordination button.

The  ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials.  I've been ordained with Seminary since the beginning and have loved watching the continual growth of the seminary.


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